Muhammad (SWS) the last prophet
Muhammad (SWS),He is not the founder of Islam.(It is from God almighty)
He was the last messenger of God almighty.
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Fourty years of holly prophet blessed life
his birth:
The Prophet (pbuh) was born on Monday, the 9th of the month of Rabiul Awal, in the Banu Hashem clan in the city of Makkah. It was in that year that the battle of the elephants took place. In that year the Emperor was either 20th or 22nd April of AD. Syed Solaiman Nadvi, Salman Manchurpuri and Muhammad Pasha Falaki discovered this information through research. 1Ibn Sa'd narrated that the mother of the Messenger of Allah (PBUH) said, "When this child of mine was born, a light came out of my body, and the palaces of the land of Sham also became one of the same type when Samujjam was born." . There are some narrations about how many special events were revealed in the narration of the narration of Allah as a foreshadowing of Prophethood. Baihaqi narrates that the fourteen domes of Sir Kisra's royal palace of women collapsed, the Parsot fire of the fire-worshippers was extinguished. Bahira Rahab's church was destroyed. Of course, this descriptionMuhammad Ghazali did not support. After the death of the Prophet (pbuh), his mother gave this good news to his grandfather Abdul Muttalib. He was very happy and took him to the Ka'bah with great joy and prayed to Allah and thanked Him. Then he named him Muhammad. This name was unknown in Arabia. After that, according to Arab customs, the grandson was circumcised on the seventh day. Abu Lahab's maidservant Shawbiya first breastfed him after his mother Amena. At that time the baby in Shawbia's lap was named Masruh. Thaawiya also milked Hamza ibn Abdul Muttalib before him and Abu Salma Sama ibn Abdul Asad Makhzoomi after him.
Location of Banu Sa'd tribe:
It was customary for Arab townspeople to send their children to Bedouin nursemaids to keep them safe from the city's various diseases - the children's bodies would grow strong and strong. Apart from this, another objective was that they could learn pure Arabic from the time of milking. According to this custom, Abdul Muttalib Midwife searches for her husband Halima bint handed it over to Abu Zuaib. This woman belonged to Banu Sa'd Ibn Bakr. Her husband's name was Haresh Ibn Abdul Oya, nicknamed Abu Karsha. He also belongs to Banu Saad tribe.The children of Haresh were his foster-brothers and foster-sisters due to their relationship with the Prophet (pbuh). Their names: Abdullah, Anisa, Huzafa or Juzama. Halima's surname was Shaima and she was popularly known by this name. She used to make the Messenger of Allah (pbuh) drink her breast milk and besides her, Abu Sufyan ibn Harith ibn Abdul Muttalib, the cousin of the Prophet (pbuh) also drank Halima's milk. His uncle Hamzah ibn Abdul Muttalib also went to a woman of the Banu Sa'd tribe for milk. While staying with Halimah, this woman also gave milk to Rasulullah (SAW) one day. Because of this, both he and Hamza were half-brothers. 7While breastfeeding, Hazrat Halima was shocked to see an incident related to the blessing of Rasulullah (SAW), let's hear the incident from her own mouth. According to the narration of Ibn Ishaq, Halimah said, I left my town with my husband and some women of the Banu Sa'd tribe with children in our arms. There was a severe famine at that time. There is scarcity everywhere. I used to ride on the back of a female donkey. We also had a camel; But it did not give even a drop of milk. I could not sleep at night because the baby in my lap was squirming due to hunger. Because, just as my breast did not have milk, the camel also did not give milk. But we spent the day hoping that our famine would end. When we set off on the back of a female donkey, the donkey moved so slowly that everyone in the caravan got bored. After we reached the place, every woman in our caravan was presented to receive the Messenger of Allah; But because he was an orphan, everyone refused to accept him. They felt that the child's widow could not pay them a decent salary. Every woman in the caravan found some child to nurse. Only I did not get any children. Then I said to my husband while returning empty-handed, it is better to take that orphan child than to go back empty-handed. The husband agreed and said that Allah can bless us only because of him. After that I went and brought that orphan child.Hazrat Halimah (RA) said that when I returned to our tent with the child, my breast was full of milk, and the child drank milk contentedly. My own baby also drank full stomach. Then they both fell asleep peacefully. But because of this, my child could never sleep due to hunger. Meanwhile, my husband went to milk the camel and saw that the camel's breasts were full of milk. He churned so much milk that we drank it to our heart's content. We spent the night very comfortably, the next morning my husband said, By Allah! Halima you must be a blessed child. I said, I think so too.
rode on the back. The child was in my lap. Now the donkey went so fast that it overtook the rider on its back. Then the women of the caravan were surprised and said, O Abu Zobair Duhita. It is a great wonder, what kind of donkey you came riding on. I said yes it is. They said, then there must be something special about it.Halima said, then our caravanAfter that we moved to Banu Saad clan. I didn't know if there was any other area that was more needy than ours. Anyway after our return the goats would come back from the pasture with full bellies and full udders. We milked and drank. But no one else was getting milk. Their animals had no milk in their breasts. The people of our people used to say to the shepherds, O unfortunate people! Graze your goats in the area where Abu Zubair's sister-in-law grazes her goats. But it was found that even after grazing there, their goats returned empty-bellied and empty-breasted. Not even a drop of milk could be found in their breasts. But my goats used to come back with full bellies and full udders. Thus we began to notice the mercy and grace of Allah.After the baby was two years old, we stopped breastfeeding him. This child was stronger and stronger than other children. Then we took the child to his mother. We were witnessing the blessing of the child. So I wanted him to stay with us for some more days. I told the child's mother about this desire and after repeated appeals, the child's mother Amena returned the child to us.
Occurrence of thoracic rupture:
Even after weaning, the baby Muhammad (pbuh) remained in the tribe of Banu Sa'd. When he reaches the age of four or five years, the incident of thorax division or chinachak takes place. The details of this incident are narrated in Sahih Muslim Sharif from Hazrat Anas (RA). Angel Jibraeel (pbuh) came to the Messenger of Allah (pbuh). Then the child Muhammad (pbuh) was playing with other children. Suddenly Jibraeel (A.S.) caught him and made him lie down and cut open his chest and brought out the calabash. Then Jibraeel separated a part from Qalab and said, This is the part of Satan in you. Then Kalab placed it on a plate and washed it with water from the well. After that he placed it again in its proper place. (Seeing this scene) other children ran and said to Bibi Halima, who killed Muhammad? (Hearing this) the family came running. came and sawThat he is sitting with a pale face. In mother's love and grandfather's love:Bibi Halima was scared in this incident. He returned the baby Muhammad (pbuh) to his mother. He lived in the shadow of his mother's affection until the age of six.
Mata Amena wished to visit her dead husband's grave. In order to fulfill that wish, he once sent his son Muhammad, maidservant Umm Ayman and father-in-law Abdul Muttalib along with him and reached Madinah after crossing more than three hundred miles. Then after staying there for a month, he again traveled to Makkah. On the way to a place called Abwa, Bibi Amena fell seriously ill. The disease gradually increased. At last he died of Abwat (the disease). The old Abdul Muttalib reached Mecca with his grandson. His love for the fatherless grandson was immense. His mind became very heavy with past memories. As much as he loved his fatherless grandson, he did not have as much love for any of his own sons and daughters. Ibn Hisham writes that Abdul Muttalib was given a bed in the courtyard of the Kaaba. Her children sat around her bed; But when the baby Muhammad came, he sat on the bed. His uncles would remove him from the bed; But Abdul Muttalib refused to remove him. He used to say, no, let him sit on the bed, because his dignity is too high. Basically he used to sit his grandson on the bed next to him. Not just sitting on the side; Rather, he always kept his granddaughter close to him. Any work done by the child's grandson made him happy. 13When the child Muhammad (pbuh) was eight years two months and ten days old, the shadow of his grandfather's affection faded from his head. He also passed away. Before taking his last breath, he bequeathed to his son Abu Talib that he should take special care of his nephew. Note that Abu Talib and Abdullah were brothers.
love in uncle:
Abu Talib nurtured his nephew with deep love and affection. He took him among his children. On the contrary, he loved more than his own children, he gave help and support to his nephew for more than forty years. Even Abu Talib is with the people keeping an eye on the interests of his nephewHe used to establish enmity and friendship.
Seeking Allah's Mercy:
Zalahama Ibn Arfata of Ibn Asaq said in a narration that when I came to Makkah there was famine all around. This famine is due to lack of rain. The people of Quraish approached Abu Talib and appealed to him for rain. Then he came out with a little boy. The boy looked like the sun covered in clouds. There were other boys nearby. Abu Talib took the boy with him and appeared in front of the Ka'ba and pressed the boy's back against the wall of the Ka'ba. The boy put his fingers between his hands. There was not a single cloud in the sky; But in no time the whole sky was covered with clouds and torrential rains began, so that the city and the desert came alive.
Later, Abu Talib pointed to this incident and said that he is Suddashan. Rainfall is expected from his appearance. He is the shelter of orphans and guardian of widows.
When Buhaira Padish was twelve years old, Mizoor Debor year and two months: ten days old, Abu Talib took him with him on a trade journey to Syria. Reached Basra and pitched a tent at one place. At that time there was a priest (Rahab) named Zarzish in the capital of the Arabian Peninsula. Buhaira was his nickname. After setting up the tent, Rabbi Buhaira came out of his church and approached the people of the tent and entertained them. But generally Buhai never went out of his church. He recognized Muhammad (pbuh) and took him by the hand and said, "This is Sayyidul 'Alamin." That is, the ruler of the world. Allah Ta'ala sent him as Rahmatullahil 'Alamin. Abu Talib Buhaira asked the priest, how did you understand it? Buhaira said, after your arrival at this place, all the trees and stones here fell in prostration in honor of this boy. They do not prostrate to anyone other than the Prophet of God. Apart from that, I recognized him by the prophetic seal. Below his skandha country is a mole-like mark placed next to the soft bone. We have seen mention of it in our scriptures.After that, Buhaira said to the priest Abu Talib, send it to Makkah. Do not take Syria in any order. Because the Jews can harm it. According to this advice, Abu Talib sent his beloved nephew to Makkah along with some servants.
Battle of Fujjar:
The battle of Fujjar started when Prophet Muhammad (pbuh) was fifteen years old. In this fight, the Quraish were on one side and their allies were the Banu Kenana and the Qayseh Ayanal on the other side. The head of Quraish and Canaan was Harb ibn Umayyah. He was respected by the Quraish because of his age and family status. Banu Kenana also respected him. Kayes had influence over Canaan early in the fight; But at noon, Kenana had a heavy hold on Kais. This battle is known as the Battle of Fujjar. Because in it the prohibition of both Haram Sharif and Haram months was lifted. Prophet Muhammad (pbuh) also took an active part in this fight. He used to hand over arrows to his uncles.
Hillful Fuzul:
Hillful Fuzul takes place in the month of Zilqad, which was declared haram after the battle of Fujjar. Some tribes such as Quraish or Banu Hashem, Banu Muttalib, Banu Asad Ibn Abdul Wazza, Banu Zohra, Ibn Kelab and Banu Tayyim Ibn Morra arranged it. They all gathered at Ibn Jud'an Taymi's house. They were respected by all in age and nobility. They pledged to each other that they would prevent any kind of oppression in Makkah. Whoever is wronged by anyone, whether a resident of Makkah or an outsider, will be redressed accordingly. Young Muhammad (pbuh) was also present in this gathering. Referring to this incident after attaining Prophethood, he used to say, I was a participant in a promise in the house of Abdullah Ibn Jud'an, compared to which even a red camel is not more desirable to me. If I had been called upon for that treaty in the Islamic era, I would have responded.
The main goal of this agreement was to remove all the injustices of the Dark Ages. After the event that this agreement was made, a person from Zobair came to Makkah with some goods. As ibn Wa'il bought it from him and did not pay the price. Then the seller appealed to Abdud Dar Makhjum, Jamih, Saham and Adi for help; But no one paid attention to the matter. Then the man Abu Qubais climbed to the top of the mountain and recited in a loud voice a few lines of poetry, so that heTorture was described.In this, Zobair Ibn Abdul Muttalib began to run around and say that,Does the man have no helpers?In fact, it was through his efforts that the mentioned tribes were united. Then they concluded the agreement. As ibn Wa'il collected the price of his purchased goods.
Working life:
Rasulullah (pbuh) did not have any specific work in his youth. However, it is known from various narrations that at that age he used to graze the goats of Banu Saad tribe. 21 Moreover, he used to graze the goats of different people of Makkah in exchange for a few kirats of wages. 22 At the age of twenty-five, he traveled to Syria with the trade goods of Hazrat Khadijah (RA).In the narration of Ibn Ishaq, it is known that Hazrat Khadijah bint Khuwaylid was a noble and wealthy woman. He used to buy and sell goods by different people. He would take a portion of his dividend himself and give a portion to the person with whom he was buying and selling. Trading was widespread among the Quraish tribe. Hazrat Khadija (R.A.) heard about the honesty, generosity and humility of the Prophet (S.A.W.) and sent him a proposal to employ him in his business. He offered to take his servant Maisara with him. He also said that to other people He will give Rasulullah (SAW) more than what he used to pay. The Prophet (pbuh) accepted his offer and went to Syria with his slave Maisara with his merchandise.
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