The Qur'an is the solution of humanity? : https://mdaindvtech.bloggpost.com

The Qur'an is the solution of humanity.

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Islam:

To tell the truth, it must be said that the origin and development of Islam has been from the first sign of creation. Islam has been the accepted religion of God since the time when man set foot on earth.

It is also good to know that Muhammad (pbuh) was not the founder of Islam. Rather, he is the last and final prophet (messenger) sent by Almighty God whom God has sent to earth as the last and final prophet or messenger. As he had sent various prophets and messengers before him to spread Islam.

Allah says - Undoubtedly, the only religion acceptable to Allah is Islam (Surah Imran 3:19).And those who believe in Islam are called Muslims or Muslims. Allah says about this - And with regard to Allah, do what is worthy of Him. He has chosen you and has not restricted you in matters of religion. Be firm in the religion of your father Abraham. He is the one who named you Muslims before and in this Quran. So that the (last) Messenger (Muhammad) may be a witness for you. (on the Day of Reckoning) and you may also be witnesses (of the Ummah of other Prophets) for the people (Surah Hajj 22:78).Then it was seen that the chosen religion of Allah Almighty is Islam and those who accept Islam are Muslims.

And the first father of Muhammad (1) Ibrahim (AS) gave the name of Muslims to the people of Islam. The name Muslim will be applicable to those who were in this religion before him and those who will come later. That is, the Muslim name of the people of the present era of Islam is the name given by Ibrahim (as).Now to know that, what is the meaning of the word Muslim?The word Muslim means self-surrender. That is, the one who submits to the command of Allah and obeys that command is called Muslim or Muslim.And throughout the ages, Almighty Allah has sent as many prophets, messengers or messengers to this world to guide people on the right path. All of them were sent to the world with the order that you tell people to worship only one God.

As Allah says:- And I have sent messengers to every nation with the order that you worship Allah alone and avoid Taghut (worshiping other than Allah) (Surah Nahl 16:36).Then it was understood that previously those or the communities who obeyed the instructions of Almighty Allah and worshiped Him alone, they were all Muslims.Say, O Muhammad (a), we believe in Allah and in all that was revealed to us, in Abraham, Ishmael, Ishaq, Ya'qub and their progeny, and in all that Moses and Isa (Jesus) received. ) and other Prophets and Messengers from their Lord. We do not differentiate between any of them. And we are Muslims (Surah Imran 3:84).He (Allah) has made for you the religious law which He specifically commanded Noah (Nuh according to the Hindu religion) and which I revealed to you and which He commanded Abraham, Moses and Jesus to the effect that you ( (Islam) establish religion. And do not create disunity in it (Surah Shura 42:13).From the above verses of the Holy Quran, it is understood that before Muhammad (RA), the Almighty God sent all the angels or prophets and messengers to the world with the same message that only God should be worshiped. And the religion of all of them was Islam and they were Muslims.

So there is only one religion in the world chosen by Allah and that is Islam.As Allah says: Undoubtedly the only religion acceptable to Allah is Islam (Surah Imran 3:11).From the beginning of the world to Muhammad (1) Allah Almighty sent His messengers and revealed His message (through books) to them. Finally, Muhammad (pbuh) gave full shape to his chosen religion in the form of Islam.As Allah says: On this day (the day of farewell Hajj in 10 Hijri) I have perfected your religion for you and perfected My resources for you. And I chose Islam for you as a religion (Surah Ma'idah 5:3). Whoever seeks a religion other than Islam, it will not be accepted in the next life, and he will be a loser in the Hereafter (Surah Imran 3:85).Therefore Islam is the only way of salvation and the chosen religion of Allah. Islam is not the name of a doctrine, Islam is a complete way of life approved by God, the Creator, for humans and demons. Which is not a common religion like other religions. But with the passage of age and time people created differences among themselves and got divided into different religions and groups.

Allah says: All people belong to the same race (Surah Baqarah 2:213). Later they created differences (Surah Yunus 10:19). O people! I have created you from the same male and female and divided you into different nations and tribes, so that you may know one another. Indeed, he is the one among you who has the highest status in the sight of Allah, the most pious. Indeed, Allah is All-Knowing, All-Aware (Surah Hujurat 49:13).From the above verses of the Holy Quran, it was understood that people have created differences among themselves by creating different religions and castes. And Allah divided people into different tribes so that people could identify each other by their tribes and lineages. But people, along with tribes and clans, have stepped on the path of Satan and have abandoned the worship of one God and have started creating different gods and goddesses and other things and have divided themselves into different religions.

Surat No. 6 Ayat NO. 159

Indeed, those who have divided their religion and become sects - you, [O Muhammad], are not [associated] with them in anything. Their affair is only [left] to Allah ; then He will inform them about what they used to do.

Surat No. 30 Ayat NO. 32

[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.

Surat No. 7 Ayat NO. 168

And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].

Surat No. 16 Ayat NO. 51

And Allah has said, "Do not take for yourselves two deities. He is but one God, so fear only Me."

Surat No. 39 Ayat NO. 43

Or have they taken other than Allah as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"

Surat No. 7 Ayat NO. 3

Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember.

Surat No. 26 Ayat NO. 196

And indeed, it is [mentioned] in the scriptures of former peoples.

Surat No. 39 Ayat NO. 3

Unquestionably, for Allah is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allah in position." Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever.

Surat No. 42 Ayat NO. 14

And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.

Surat No. 39 Ayat NO. 3

Surat No. 49 Ayat NO. 13

O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.

Surat No. 10 Ayat NO. 47

And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged

Surat No. 3 Ayat NO. 105

And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment.

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About madhhab:

Madhhab' is an Arabic word. It means the path. There is only one 'madhab' in Shariah. That is the path of Allah and the Messenger, may Allah bless him and grant him peace, the path of the Holy Qur'an and the Sahih Hadith (Al-An'am 6/153; Ahmad, Nasa'i, Mishkat, Ha/166 and 165, 'Clinging to the Book and the Sunnah' section). Besides, there is no second school of thought. All the madhhabs that prevail in Muslim society were created long after the Golden Age. For example, Shah Aliullah Muhaddith Dehlavi Rahimahullah wrote in his world-renowned book Hujjatullahil Balega, that before the 4th century Hijri, no Muslim was specifically organized over the taqbalis of any one scholar's school (Hujjatullahil Balega, 1/152-53, 'Fourth Century and After). describing the condition of the people' paragraph). Therefore, it is not obligatory to follow these others of thought in the society. Even if one does not follow the madhhab, no one will be a disbeliever, but if all these madhhabs are followed, narrowness is created among people. Belief, Shariah, method of approach is one, but it is seen that there are differences of opinion, and it is contrary to monotheism. Only the Muslim will freely act on the Holy Quran and Sahih Hadith. Also cannot follow any Madhhab or Tantra. For example, no people before the 4th century Hijri were followers of Madhhab.We need to gain knowledge from everyone.The correct one must be verified.Knowledge should be followed.

---Islamic philosophers-------------------------------------------------

Let us briefly try to know the dates of birth and death of the respected Imams.Let's know the birth and death statistics of these four Imams:01) Imam Abu Hanifa (Kufa, Iraq)Birth - 80 AH Death - 150 AH0
2) Imam Malek (Madinah Sharif)Birth- 90 AH Death- 179 AH
03) Imam Shafi'i (Mecca Sharif)Birth- 150 AH Death- 204 AH
04) Imam Ahmad bin Hanbal (Baghdad)Birth- 164 AH Death- 241 AHImam Malik was born in the year Imam Abu Hanifa died. These two have not met. Madhhab was established in 400 Hijri. 250 years after the death of Imam Abu Hanifa!Let's take a look at the history:As soon as the verses of the Qur'an were revealed, they were memorized and written down as usual. But all the hadiths of Rasulullah (SAW) were not recorded together. Special hadiths were written down according to the instructions of Rasulullah (SAW). All the hadiths were memorized by the Companions. Even after the death of Rasulullah (SAW), the practice of memorizing hadiths continued for many years.
In 101 A.H., under the instructions of Omar Ibn Aziz, Caliph of Damascus, Mecca, Medina, and all Muslim worlds including Hadith were collected and recorded. Counting the collected hadiths, it can be seen that their number was about 12. Mischievous people make numerous false and fake hadiths and pass them off as the hadiths of Rasulullah.From 101 A.H. to 220 A.H., 10/12 scholars or Imams made their own Fiqa based on those unproven hadiths. After the death of the Imams, their devotees took various masalas and fatwas among themselves and gave rise to the contradictions. As a result, this madhhab emerged under different names at the instigation of the enemies of Islam
.From 220 A.H. to at least 300 A.H., the effort to verify and preserve the authentic hadiths of Rasulullah was very strong. As a result, Sahih Bukhari, Sahih Muslim, Abu Dawud, Tirmidhi, Nasa'i and Ibn Majah, six books of hadiths were recorded as usual and the authentic hadiths left by Rasulullah were properly preserved.But unfortunately the pre-created sects or sects are the sameThe predominance of their own Madhhab without being attracted to hadithEngaged in growth. Later Maleki and HanafiAmong the people of the Madhhab, sectarian conflict took place in Baghdad as wellBloody clashes broke out in many places between different sectsisThen in 809 Hijri, Ibrahimi stood in the Kaaba and took the Imamate, causing a fierce conflict between the 10/11 sects. Many Muslims were killed in it. Jahl king Farha Ibn Baykuf made four groups from among the conflicting groups stand on the four sides of the Kaaba in order to settle the conflict. Other groups got mixed up among these four classes of thought. As a result, four different musallahs of four sects were made at the four corners of the Kaaba. Every time, four imams of four madhhabs stand in four musallas and perform prayers alternately. This rule continued for about 500 years. In this way, ignorance entered Islam and created four new fictional of thought.
They followed and obeyed the Qur'an and the authentic hadith of the Prophet (SAW) and did not join any of the different of thought. Later, from among this group, King Ibn Saud occupied Arabia in 1300 AH and organized the World Muslim Ulama Conference after Hajj in 1333 AH. In that conference, he invited qualified scholars from all parties of the world. In this conference, a fatwa was taken from the Qur'an and Sahih Hadith, and a unanimous decision was taken that making more than one Musallah in one Kaaba is an extremely ignorant and anti-Islamic act. As a result, in 1333 AH, those 4 musallahs were broken and the imamate of one imam was established.The principle of 'Islam is one and indivisible' has been established by canceling the principle of dividing one Islam into different sects or sects. Those who do not know this information are only satisfied by calling Madhhabs created in the Middle Ages or the Jahili era as 'Mazhab Mana Farj, Wajib or Mustahab'.Madhhab means the way to walk. This is the correct meaning. But according to madhhabs, madhhab means way and way. In this sense, all the views and ways in the world are madhhabs. They said, Imam Abu Hanifa's opinion and path is Hanafi Madhhab. The way and the way of Imam Malik is the Maliki Madhhab. Imam Shafi'i's way and way is the Shafi'i Madhhab. And Imam Ahmed bin Hanbal's belief and path is the Hanbali Madhhab. And no Muslim needs to be told that the way and the way of Prophet Muhammad (pbuh) is the best and the best way and way than everyone else's way. Therefore, we should follow the holy path of the Great Prophet by avoiding and shunning everyone's ways and ways. There is no command from Allah to follow anyone else's path. Those imams whose names their devotees have created madhhab, there was no madhhab before the birth of these imams, there was no madhhab in their time either. Madhhab was created long after their death.

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Some questions about madhhab:

? * Madhhab is obligatory or mandatory, who made it Allah or the Messenger of Allah?

* There is a mention of it in the Qur'an hadith?

* Did Rasulullah and the Companions believe in four madhhabs or one madhhab?

* The school of Rasulullah is immobile?* Madhhab who made why?

* The four imams are creating madhhab? Or has declared Mana fard?

* Which school of thought did the parents of the four Imams follow?

* Four imams are the best or four caliphs?* Wasn't Islam perfected during the time of Rasulullah (SAW)?

* Sirat Mustaqim four or one?

* If the four schools of thought are correct, why do they fight each other?*Imam Mahadi Isa (A): Which Madhhab will follow?* What will be asked about the Madhhab of Hashar?

*If my imam's Sahih hadith is contrary to it, then should I accept the imam's opinion or the Messenger of Allah's opinion?

* Any one of the four madhhabs should be accepted in the sense that the Muslim world has any ijma?

*Washing at the behest of dead people. The form is combined in salatPrayers, Khatme Bukhari, Khatme Khwaja songs, grave shrinesPuja, birth day, death day observance, waj business.......what are theseThe teachings of the four Imams?

* Before 80 Hijri, there was a group called Hanif?

* In 93 Hijri before there was Ferka called Maleki?

* Before 150 Hijri which Shafi'i group was there?

* Which Hanbali group existed before 164 Hijri?

* Deobandi before 1866?

* Sunni Beroluvi before 1868?Qadiani before 1870?

Tabligh before 1921?___Which Madhhab was Firqa?__

Islam came for the liberation of all the people of the world. From the time adjacent to the creation of man on earth. Among one hundred and twenty four thousand Prophets and Prophets, three hundred and fifteen people () among the Prophet Muhammad SAW. He is the last and final Messenger of God. On which the last and final heavenly book the Holy Quran was revealed by the great creator. The previous heavenly books, the decrees of the Creator and the revealed Shari'ah have been distorted by selfish clerics for their own interests and have bound people in the trap of superstition. So my request to you, try to understand and obey Islam. Otherwise there will be extreme penance after death. Then there will be nothing to do. After the Qur'an, no other heavenly book will be revealed, no Messenger will be born. The earlier books were the laws of God for the time. The Qur'an is the 'last testament'.It is the word of the Creator revealed through the Messenger of Allah, containing the commands and instructions and the basic knowledge and life rules of all things, the solution of humanity for mankind.Most of us run in self-forgetfulness behind the mirage of this worldly, magical, perishable success called self-forgetfulness, we study so many books. Payable limited free will, knowledge, emotion, reasoning, self-view conclusion.Allah says in the Qur'an "This is the Book () in which there is no doubt...." TrueThere is no contradiction (Nauzubillah).The secret of secrets is the path to ultimate success. best living beings, we all stand at the center of neutrality and trample down the path of egoism.With the curiosity of life's origin, purpose, action, transformation, the naked blue of the Qur'an in the eyes of conscience.

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> Called to recite Durood, and we started Milad!

*> It was said to pay zakat with money, and we started distributing lungi-sari!

> It was said to pay the Fitrah with food, and we started giving money!

> Was told to start salat at awwal time, and we started reading late!

> It was said to blow the tree, (with dua of Quranic verses and Sahih Hadith) we started hanging amulets!

> It was said to pray inside the prayer, and we started to pray after finishing the prayer!

> It was said to recite tasbeeh at the end of the prayer, and we started the collective prayer!• Was told to fast Iftar, and we started late!• We were told to search for Shabbat Qadr, and we started searching for Shabbat Barat!> Was told to read the Quran, and we started to finish the Quran!

> Told to recite the Quran slowly, and we started running like a competition!

*• Was told to pray for everyone in the family myself, and we started hiring Huzur!

> It was said to give sadaqa for the deceased, and we started the kulkhani!

> It was said that religion should not be divided into parts, and we did so many parts!

> Was told to feed people at Oalima's son's house, and we started eating at her daughter's house!

> Was told to pay denmohor, we started to take dowry!

> We were told to build a mosque, and we started building a khanka/shrine!

> Was told to get married quickly, we started delaying the wedding!When will this irregularity end?Cultivation of wrong Shariah in the name of religion!

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#Most_people_have_no_documens,no rite.

Most people conven Milad.

Most people are unfollow command of almighty Allah.

Most of the people are Pir devotees.

Most people blindly follow Madhhab.

Most people don't hijab.

Most people are in their festiv fourty day after buried.

Most people go to majar.

Most people drink drugs.

Most people follow different methods.

Most people wear pants below their ankles.

Most people pray together after prayer

do.

this_is_the_reality.

*about_the_majority_of_God_says:

■- "Most are ignorant" [Surah An'am: 111]

■- "Most are fools" [Surat al-Ma'idah 103]

■- "Most people are ignorant of the truth" [Surah Yusuf: 68

]■- "Most people are ignorant" [Surah An'am:37]

■- "Most do not know" [Surah A'raf : 131]

■- "No matter how fervently you wish, most of the people will not believe" [Surah Yusuf:103]

■- "We have sent down to you clear verses, none but the transgressors deny; but most of them disbelieve" [Surah Baqarah: 99-100]

■► "I brought you the truth, but most of you were averse to the truth" [Surah Zukhruf:78]

■-"Most of them I did not find keeping their promises, but most of them transgressors" [Surah A'raf: 102]

■- "If you follow most of the people of the world, they will lead you astray from the path of Allah, they only follow conjecture; they do nothing but lie" [Surah An'am: 116]

■-"Many people believe in Allah, but at the same time commit shirk." [Surat Yusuf: 106] Imagination is of no use" [Surat Yusuf: 36

]■► "Shall I tell you to whom the devils descend? They descend to every extreme liar and sinner. They listen and their ** liars" [Surah Shu'ara: 221-223]

The Qur'an in Arabic, a bearer of glad tidings and a warning to men of knowledge. But most of them turn their backs (from this Qur'an), so they will not listen" [Surah Fussilat : Surah An'am[111] Even if We had sent down to them the angels, and the dead had spoken to them, and had gatheredeverything is incumbent upon them beforehand. They would not believe unless God wills, butMost of them are ignorant[111] If I sent down the angels to themand the dead used to talk with them andI would make all things come alive in front of them, thoughThey are never believers; But if Allah wills.But most of them are stupid.وقلوا لولا نُزِّلَ عَلَيْهِ ءايَةً مِن رَبِّهِ قُلْ إِنَّ اللَّهَ [37 قادر على ان يُنَزِّلَ ءايَةً وَلَكِنْ اَكْثرَهُم لا يَعْلَمُونَ [37] They say: Why was no sign revealed to him from his Lord? Say: Allah is fully able to send down signs; But most of them don't know.وَإِن تُطِع كافئر من في الذرس يُضِلُّوكَ عن [116 سبيل الله إن يَتَّبِعُونَ إِلَّا الذَنَّ وَإِن هُم إِلَّا يَحْرُصُونَ [116] And if you obey most of the people of the world, they will lead you astray from the way of Allah. They follow only illusions and talk based entirely on assumptions.

We have sent down to you bright signs. No one denies them except the disobedientلَقَدْ جِئْتُكُم بِالحَقِّ وَلَكِنَّ أَكْثَرَكُم لِلحَقِّ كَرِهُونَ [78] I have conveyed to you the truth; But most of you are indifferent to truth! Let us live in the light of the Holy Quran and Sahih Hadith.] And when they entered from where their father had commanded them, nothing availed them of anything except a need in Jacob’s soul, which he fulfilled.

Indeed, he is possessed of knowledge of whatabout him, but most people do not know[68] When they entered according to the word of the father, it could not save them against the decree of Allah. But Jacob's decision had a desire in his heart, which he fulfilled. And he knew what I taught. But many people are not aware.Surah Yunus10] وَما قفعُ النَّاسِ وَلَو حَرَصَتَ بِمُؤْمِنِينَ ] As much as you wish, most people are not believers.And do not call upon other than God that which neither benefits you nor harms you, for [106] If you do, then you will be of the wrongdoers.[106] And it is commanded not to call on anyone except Allah, who will neither do you good nor evil.

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If the Aqeedah is not correct, then all words and deeds are void.”

Shaykh Abdul Aziz bin Baz rahimahullah said. (Fatwa Ibn Baz: 1/13, Al-Ifta.)• Besides Aqeedah, Manhaj is of immense importance in Muslim life. Due to lack of purification of manhaj a person is misguided by misguided firkas and their masters.

Abdur Rahman Ibnul Muljim became Khariji and killed Ali (Radhiallahu Anhu) despite being recommended Da'i by Umar (RadhiAllahu Anhu) due to human error.

That is why Jannat - Jahannaam depends on Manhaj Chuhih.In the words of the librarian ---If Manhaj is pure, the person will be in Paradise;

If a person is on the Manhaj of Rasoolullah (Sallallahu Alaihi Wasallam) and the Salaf, he will enter Jannat InshaAllah. And if the corrupt are on Manhaj, then Hell will be among those who have been promised.

So Jannah and Hell depend on Manhaj Chuhih or not.- [Manhaj, p:120-121]

The correct meaning of Madhhab is the way of walking, but the followers of Madhhab interpret it to mean opinion and path. In this sense, all the views and ways of the world are madhhabs. Imam Abu Hanifa's opinion and path is the Hanafi Madhhab. Similar to Imam Malek's way and path is the Maleki Madhhab, Imam Shafi'i's way and way is the Shafi'i Madhhab and Imam Ahmad bin Hanbal's way and way is the Hanbali Madhhab. If that is the way and the way of Prophet Muhammad Rasulullah (Sallallahu Alaihi Wasallam) is undoubtedly the Muhammadan Madhhab. And no Muslim needs to be told that the way and way of Muhammad (peace and blessings of Allah be upon him) is better and superior than the way and way of everyone else. Therefore, we have to follow the holy path of the Holy Prophet by rejecting the way and way of all others. According to someone else, there is no command to follow the path.The Madhhab was named after the Imams who did not have the Madhhab before their birth, nor did the Madhhab emerge during their time. Madhhab happened long after their death. Imam Abu Hanifa was born in 80 Hijri, died in 150 Hijri; Imam Malek was born in 90 Hijri, died in 179 Hijri; Imam Shafei was born in 150 Hijri, died in 204 Hijri; And Imam Ahmad bin Hanbal was born in 164 Hijri and died in 241 Hijri. Imam Shafi'i was born on the day Imam Abu Hanifa died. These two people have never met each other. Madhhab originated in 400 Hijri. 250 years after the death of Imam Abu Hanifa. Even before the birth of these four imams, there was Islam, there were Muslims. If there was no need for someone's opinion and way, then there is no reason for it to be necessary or obligatory after 400 years. Muslims still had Quran and Hadith, and still have, so Quran and Hadith are enough. So the Quran is correct

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At the time of emergency, after rising from ruku in the last rak'ah of the prayer, he raised his hands in Qamaa and prayed in congregation for the Muslims and Baddu'a for the disbelievers. (Bukhari, Muslim, Mishkat Nos. 1288, 1289, 1290)

The Companions raised their hands before or after Ruku in the Witr prayer of Ramadan. (Muatta, Mishkat No. 1303)They raised their hands and prayed in congregation. But if it is better to do it after prayer, wouldn't you do it?Once the Holy Prophet (ﷺ) was delivering the Friday sermon. At that time a desert dweller (Bedouin) stood up and said, 'O Messenger of Allah! Wealth has been destroyed, and families have gone hungry (for want of food). So you ask Allah for us. Pray.' Then the Holy Prophet (ﷺ) raised his hands and prayed. As a result, it started raining so much that on the next Friday the said (or another) person stood up again and said, 'O Messenger of Allah! Houses and property were destroyed and wealth drowned.' So pray for us!' The Prophet (ﷺ) then raised his hands and prayed for the rain to stop. (Bukhari no. 933, Musnad Ahmad 3/256, 271)Therefore, it was understood that there was no more practice after prayer.

It is very wrong and haram to compare Almighty Allah with sovereign power and self-sufficiency with leaders.But if that is the case, then did the Holy Prophet (ﷺ) and his companions not know about this reason and opportunity? Or did they know more than them? Where did they not take this opportunity and make a similar congregational supplication after the obligatory prayer?But they also prayed in congregation; After standing up from ruku in the last rak'at of the obligatory prayer during times of emergency, he raised his hands in Qumah and recited the congregational dua for the Muslims and bad dua for the disbelievers. (Bukhari, Muslim, Mishkat Nos. 1288, 1289, 1290)The Companions raised their hands before or after Ruku in the Witr prayer of Ramadan. (Muatta, Mishkat No. 1303)They raised their hands and prayed in congregation. But if it is better to do it after prayer, wouldn't you do it?Once the Holy Prophet (ﷺ) was delivering the Friday sermon. At that time a desert dweller (Bedouin) stood up and said, 'O Messenger of Allah! Wealth has been destroyed, and families have gone hungry (for want of food). So you ask Allah for us. Pray.' Then the Holy Prophet (ﷺ) raised his hands and prayed. As a result, it started raining so much that on the next Friday the said (or another) person stood up again and said, 'O Messenger of Allah! Houses and property were destroyed and wealth drowned.' So pray for us!' The Prophet (ﷺ) then raised his hands and prayed for the rain to stop. (Bukhari no. 933, Musnad Ahmad 3/256, 271)

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Raful Yadayeen Meaning: To raise two hands. It is one of the signs of submission to Allah. It is known from Sahih Hadith that the Messenger of Allah (PBUH) used to raise his two hands in four places in Salat, i.e. he used to do Raful Yadayeen in four places.1. Time of Tahreema in Takbeer 2. Time to bow3. When standing up straight from ruku and 4. While standing in the third rak'ah and clasping the hands on the chest. But in spite of having numerous proofs from Sahih Hadith, the fatwa of the Hanafi school of our country is: never raise both hands except for the first takbeer in prayer. (Hidayat, Volume 1, Page 86)And in reality they do not act upon it. Although this decision of theirs is in direct conflict with the words, deeds and actual deeds of the Messenger of Allah (PBUH). So we are trying to compile here the evidences narrated in favor of Rafa'ul Yadayeen and all the evidences presented by the Hanafi Madhhabs against it so that a seeker of truth can easily scrutinize them, research the thoughts and interpret them. This is our effort to make it easier for him to accept the truth. May Allah grant us Tawfiq.

Evidence and Review from Hadith Books in favor of Raful Yadayin .

*On the authority of Abdullah Ibn Umar (RA) that the Messenger of Allah (PBUH) used to raise both hands along his shoulders when he began the Salat. And when he used to say Takbeer to go into Ruku and when he raised his head from Ruku he would raise his hands in the same way and say Sami Allahu Liman Hamidah Rabbana wa Lakal Hamad.

But he did not do that during Sijdah. Sahih al-Bukhari, Part: Azan, Chapter 10/83: Raising both hands with the first Takbeer when starting Salat, Hadith No-735. (Tao:Pab:)

On the authority of Abdullah Ibn Umar (RA). He said, I saw Allah's Messenger (may peace be upon him) raise both his hands above his shoulders when he stood for Salat, and he did so when he recited Takbeer for Ruku. And when he raised his head from ruku he used to do so and Sami would say Allahu Liman Hamidah. But he did not do this during Sijdah. Sahih al-Bukhari, Part: Azan, Chapter 10/84: Tahreema in Takbeer, Raising both hands when bowing and rising from bow. Hadith no-736. (also: Pub:)

* Narrated from Abu Kilabah (RA). He saw Malik Ibn Huwayris (may Allah be pleased with him) saying the takbeer and raising his hands when he offered Salat, and when he intended to bow, he would raise both hands, and when he raised his head to bow, he would raise both hands, and he narrated that , the Messenger of Allah (PBUH) did so. Sahih al-Bukhari, Part: Azan, Chapter 10/84: Tahreema in Takbeer, Raising both hands when going into Ruku and rising from Ruku. Hadith No. 737. (Tao:Pab:)

On the authority of Ibn Umar (Radwi): He said, When the Messenger of Allah (SAW) used to stand for Salat, he would raise both hands. It would even be along both his shoulders. Then he used to say Takbeer. Later, when he intended to bow, he would bow.

And when he got up from bowing, he used to imitate it. But when he used to raise his head from prostration, he did not do so.

Sahih Muslim, Section: It is mustahab to raise both hands along the shoulders in tahrima, ruku, and after rising from ruku in takbeer; Do not do this after rising from Sijda. Hadith No-748. (e.fa.ba)

* It was narrated from Abu Kilaba (RA) that he saw Malik Ibn Huwayris (RA), when he stood up to pray, he raised both hands saying Takbeer. And when he wanted to bow, he raised both hands. And when he raised his head from bowing, he raised his hand again and (later) narrated that the Messenger of Allah (peace and blessings of Allah be upon him) used to do this. Sahih Muslim, Section: It is mustahab to raise both hands along the shoulders in tahrima, ruku, and after rising from ruku in takbeer; Do not do this after rising from Sijda. Hadith no-750. (e.fa.ba)

*On the authority of Wayl Ibn Hujar (Radwi). He saw the Messenger of Allah (pbuh) raise both hands and say Takbeer when he started the prayer. Rabi Hammam said, he raised both hands to his ears. Then he covered him with a cloth. Then he placed his right hand on his left hand. Then he took both his hands out of the cloth while bowing. He raised both his hands and bowed with Takbeer.

When he said 'Sami Allahu Liman Hamidah' he raised both hands. Then he prostrated between both hands. Sahih Muslim, Section:

After Takbeer Tahreema place right hand below chest above navel above left hand and in prostration place both hands on the ground next to the ears. Hadith No-781. (e.fa.ba)

* Narrated from Salim (RA) on the authority of his father. He said, I saw the Messenger of Allah (PBUH) raise his two hands up to his shoulders at the beginning of Salat. Similarly I saw him raise his hands while going into Ruku and after raising his head from Ruku. But he did not raise his hand between two prostrations. Sunan Abu Dawud, Chapter: About Starting Salat, Paragraph: 116 Raful Iyadain, Hadith No-721, Sahih. (Albany Academy)

*. Narrated on the authority of Abu Wayl Ibn Hujar (radiy).

He said, I prayed with the Messenger of Allah (PBUH). He used to raise his hands while saying Takbeer. Then he put his hand in the cloth and held his left hand with his right hand.

The narrator said, then he used to raise his hands while going into Ruku and also raised his hands when he raised his head from Ruku.Then in Sijdah he would place his face between the palms of both hands.

Then he used to raise his hands while raising his head from Sajdah. Thus he used to finish his prayer.

Narrator Muhammad said, When I asked Hasan Ibnu Hasan about this, he said, the method of praying the Messenger of Allah (PBUH) was like this. Whoever follows it - he has done it and whoever rejects it - he has rejected it. Sunan Abu Dawud, Chapter: About Starting Salat, Paragraph: 116 Raful Iyadain, Hadith No-723, Sahih. (Albany Academy)Imam Abu Dawud (RA) said: This hadith was narrated by Hammad on the authority of Ibn Jahadah but it does not mention raising the hands while raising the head from Sijdah.14. Narrated on the authority of Wayl Ibn Hujar (Radwi). He said, I will definitely show you the method of performing the prayer of the Messenger of Allah (PBUH). He said, (It is like this) Rasulullah (SAW) stood facing the Qibla and raised his head up to his ears saying Takbeer. Then go with the beat

He raised both hands up to his ears. Then he held his left hand with his right hand.

And he raised his hands in the same manner while bowing. Then he placed both his hands on his knees.

He also raises both hands in the same way while raising his head from bowing. He then spread his left leg and placed the left hand on the left thigh and the right hand on the right thigh separately.

Then he clasps the little and ring fingers of his right hand and circles the middle and thumb and makes the sign of martyrdom with the fingers. (says the narrator), I saw him say thus. And Bishar circled with his middle and thumb and Shahadat pointed with his fingers. Sunan Abu Dawud, Chapter: About Starting Salat, Paragraph: 116 Raful Iyadain, Hadith No-726, Sahih. (Albany Academy)

* A hadith similar to this source has been narrated from Asim. The narrator said, Then the Messenger of Allah (peace and blessings of Allah be upon him) grasped the wrist and joint of the left hand with his right hand. The narrator said,

"Then I went there after a few days and saw that the Companions had covered their bodies due to the extreme cold." Meanwhile their hands were moving under their respective clothes (due to Rafaul Yadair). Sunan Abu Dawud, Chapter: About Starting Salat, Paragraph: 116 Raful Iyadain, Hadith

*. Narrated by Muhammad ibn Amr (RA). He said, I heard Abu Humaid as Sa'eedi (RA) say in the presence of ten Companions - among whom was Abu Qatadah (RA): I am more knowledgeable than you about the Salat of the Messenger of Allah (PBUH). They said, how is that again? God's oath! You are not more advanced than us in terms of his following and companionship.

He said yes. Then they said, now you present your statement. He said, the Messenger of Allah (pbuh) used to raise his hands up to his shoulders and say Allahu Akbar while standing upright. Then read the Qiraat and say Takbeer while going into RukuHe used to raise his hands up to his shoulders.

Then bowingThe knees were held firmly by the palms of both hands. bow downHis head was parallel to his back. Then bow downSami Allahu Liman Hamidah raises his head and says he is his ownHe used to raise his hands up to his shoulders and stand straight.

thenAllahu Akbar says he used to go to Sajdah, SajdahArms kept away from his sides.

Then he raised his head from Sajdah and spread his left foot on itHe used to say straight and his feet during SajdahFingers were kept open.

Then again SajdahHe used to go and say Allahu Akbar and bow downRaised and spread his left leg and sat straight on it. evenEach bone would return to its proper place.

Then the nextHe used to perform the rak'at accordingly. Then when He used to stand at the end of two rakaat (for the third Rakat).He used to raise both hands up to the shoulders while saying Takbeer; just like

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Among the Tabi'is, Hasan Basri, Ata, Taus, Mujahid, Nafi, Salim Ibn Abdullah, Saeed Ibn Jubair, etc., have given an opinion in favor of doing Rafa'ul Yadain while going into Ruku and rising from Ruku. Imam Malik Mamar, Awazai ibn Uwaynah, Imam Abdullah ibn al-Mubarak, Shafi'i, Ahmad and Ishaq (RA) accepted this opinion. Abdullah Ibnul Mubarak said, the hadith related to raising hands is well-established and well-authenticated. Ibn Mas'ud (R.A.) who said that the Messenger of Allah (S.A.W.) performed Raful Yadain only once, and then never did it again, is not proven or established. Ahmad ibn Abdah told me this, on the authority of Wahhab ibn Jama'ah, on the authority of Sufyan ibn Abdul Malik, and on the authority of Abdullah ibn al-Mubarak. Jarud ibn Mu'adh said, Imams such as Sufyan ibn Uwayna, Umar ibn Harun, Nazr ibn Shumail, etc. used to say Raful Yadain at the beginning of the prayer, when going into ruku, and when rising from ruku.20. On the authority of Ibn Umar (radiy). He said, I saw the Messenger of Allah (PBUH) raising his hands up to his shoulders to start the Salat, he used to do the same when going into Ruku and raising his head from Ruku, but he did not raise his hands between the two Sijdahs. Sunan Ibn Majah, paragraph: Raising the hands while going into Ruku and raising the head from Ruku, Hadith Nasnad Sahih. (At-Tawheed Publication)

Rasulullah (SAW) used to pray like this. Sunan Abu Dawud, Chapter: About Starting Salat, Paragraph: 116 Raful Iyadain, Hadith No-730, Sahih. (Albany Academy)18.

It is narrated from Salim (RA) on the authority of his father that he(Abdullah) said, I saw when the Messenger of Allah (PBUH)He used to start salat, then he would raise his hands up to his shouldersAnd when going into Ruku and rising from Ruku (stillused to do so).

Ibn Abu Umar in his narrated hadithsaid, but he (Rasulullah (PBUH)) has two prostrationsHe did not raise his hand in the middle.

Sunan at-Tirmidhi, paragraph:Raising both hands while bowing, Hadith No. 255, SanadSahih (Hussain Al-Madani Publications)Abu Isa said, the hadith narrated by Ibnu Umar is hasanSahih19. Abu Isa said, Fazal Ibn Sabah Baghdadi on the authority of Sufyan Ibn Uwaynah on the authority of Zuhri on the authority of Ibn Abi Umar in this chain of transmission. Sunan At-Tirmidhi, Paragraph: Raising Both Hands During Ruku, Hadith No-256, Sahih. (Hussain Al-Madani Publications)

* Narrated by Muhammad ibn Amr (RA). He said, I heard Abu Humaid as Sa'eedi (RA) say in the presence of ten Companions - among whom was Abu Qatadah (RA): I am more knowledgeable than you about the Salat of the Messenger of Allah (PBUH). They said, how is that again? God's oath! You are not more advanced than us in terms of his following and companionship.

thenAllahu Akbar says he used to go to Sajdah, SajdahArms kept away from his sides.

Then he raised his head from Sajdah and spread his left foot on itHe used to say straight and his feet during SajdahFingers were kept open.

Then again SajdahHe used to go and say Allahu Akbar and bow downRaised and spread his left leg and sat straight on it. evenEach bone would return to its proper place.